President Boyd K. Packer, President - Quorum of the Twelve Apostles
In 1976 an area general conference was held in Copenhagen, Denmark. Following the closing session, President Spencer W. Kimball desired to visit the Vor Frue Church, where the Thorvaldsen statues of the Christus and of the Twelve Apostles stand. He had visited there some years earlier and wanted all of us to see it, to go there.
To the front of the church, behind the altar, stands the familiar statue of the Christus with His arms turned forward and somewhat outstretched, the hands showing the imprint of the nails, and the wound in His side very clearly visible. Along each side stand the statues of the Apostles, Peter at the front to the right and the other Apostles in order.
Most of our group was near the rear of the chapel with the custodian. I stood up front with President Kimball before the statue of Peter with Elder Rex D. Pinegar and Johan Helge Benthin, president of the Copenhagen stake.
In Peter’s hand, depicted in marble, is a set of heavy keys. President Kimball pointed to those keys and explained what they symbolized. Then, in an act I shall never forget, he turned to President Benthin and with unaccustomed firmness pointed his finger at him and said, “I want you to tell everyone in Denmark that I hold the keys! We hold the real keys, and we use them every day.”
I will never forget that declaration, that testimony from the prophet. The influence was spiritually powerful; the impression was physical in its impact.
We walked to the back of the chapel where the rest of the group was standing. Pointing to the statues, President Kimball said to the kind custodian, “These are the dead Apostles.” Pointing to me, he said, “Here we have the living Apostles. Elder Packer is an Apostle. Elder Thomas S. Monson and Elder L. Tom Perry are Apostles, and I am an Apostle. We are the living Apostles.
“You read about the Seventies in the New Testament, and here are two of the living Seventies, Elder Rex D. Pinegar and Elder Robert D. Hales.”
The custodian, who up to that time had shown no emotion, suddenly was in tears.
I felt I had had an experience of a lifetime.
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And I charge each of you lawyers and judges and put you on alert: These are days of great spiritual danger for this people. The world is spiraling downward at an ever-quickening pace. I am sorry to tell you that it will not get better.
I know of nothing in the history of the Church or in the history of the world to compare with our present circumstances. Nothing happened in Sodom and Gomorrah which exceeds the wickedness and depravity which surrounds us now.
Satan uses every intrigue to disrupt the family. The sacred relationship between man and woman, husband and wife, through which mortal bodies are conceived and life is passed from one generation to the next generation, is being showered with filth.
Profanity, vulgarity, blasphemy, and pornography are broadcast into the homes and minds of the innocent. Unspeakable wickedness, perversion, and abuse—not even exempting little children—once hidden in dark places, now seeks protection from courts and judges.
The Lord needs you who are trained in the law. You can do for this people what others cannot do. We should not need to go beyond the members of the Church to find superior legal counsel.
Now I caution you, as President John Taylor warned James Moyle and as Joseph Smith warned Stephen A. Douglas at the pinnacle of his political triumph, "If ever you turn your hand against ... the Latter-day Saints, you will feel the weight of the hand of Almighty upon you."
You face a much different world than did President [J. Reuben] Clark. The sins of Sodom and Gomorrah were localized. They are now spread across the world, wherever the Church is. The first line of defense—the home—is crumbling. Surely you can see what the adversary is about.
The present major political debate centers on values and morals and the Constitution.
There occurs from time to time reference to the Constitution hanging by a thread. President Brigham Young said:
I do not know when that day will come or how it will come to pass. I feel sure that when it does come to pass, among those who will step forward from among this people will be men who hold the Holy Priesthood and who carry as credentials a bachelor or doctor of law degree. And women, also, of honor. And there will be judges as well.
Others from the world outside the Church will come, as Colonel Thomas Kane did, and bring with them their knowledge of the law to protect this people.
We may one day stand alone, but we will not change or lower our standards or change our course.
President Boyd K. Packer, "On the Shoulders of Giants"
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The world is spiraling downward at an ever-quickening pace. I am sorry to tell you that it will not get better. It is my purpose to charge each of you as teachers with the responsibility--to put you on alert. These are days of great spiritual danger for our youth.
I know of nothing in the history of the Church or in the history of the world to compare with our present circumstances. Nothing happened in Sodom and Gomorrah which exceeds in wickedness and depravity that which surrounds us now. Words of profanity, vulgarity, and blasphemy are heard everywhere. Unspeakable wickedness and perversion were once hidden in dark places; now they are in the open, even accorded legal protection. At Sodom and Gomorrah these things were localized. Now they are spread across the world, and they are among us. I need not--I will not--identify each evil that threatens our youth. It is difficult for man to get away from it.
Moroni spoke to us: "O ye Gentiles, it is wisdom in God that these things should be shown unto you ... Wherefore, the Lord commandeth you, when ye shall see these things [secret combinations] come among you that ye shall awake to a sense of your awful situation" (Ether 8:23-24).
Paul prophesied, "In the last days perilous times shall come" (2 Timothy 3:1), then word by word and phrase by phrase, described exactly what our present conditions are now. He spoke of: "Blasphemers, disobedient to parents ... unholy, without natural affection incontinent ... despisers of those that are good, ... lovers of pleasures more than lovers of God; ... ever learning, and never able to come to the knowledge of the truth," and other things (2 Timothy 3:2-4, 7). Could he have described our plight more accurately? Read the prophecy very carefully.
Paul prophesied, also, that things will not get better. "Evil men and seducers shall wax worse and worse, deceiving, and being deceived" (2 Timothy 3:13).
They need not fear. We need not fear. Fear is the opposite of faith. I have been in the councils of the Church and seen many things, I have seen disappointment and shock and concern. Never once have I seen any fear.
President Boyd K. Packer, "The One Pure Defense"
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The Mystery of Life
There are so many unanswered questions. Why the inequities in life?
Some are so rich.
Some so wretchedly poor.
Some so beautifully formed, and others with pitiful handicaps.
Some are gifted and others retarded.
Why the injustice, the untimely death? Why the neglect, the sorrow, the pain?
Why divorce, incest, perversion, abuse, and cruelty?
If there be order and meaning to life, they are hardly visible in what mortals do to one another and to themselves.
In counterpoint, we see love and devotion, sacrifice, faith, and humility; we see humanity in exalted expression of courage and heroism.
When at last the mystery of life is unraveled, what will be revealed?
I know a man who studied for the ministry. Then just before his ordination he dropped out because there were so many unanswered questions. He still regarded himself as a devout, if somewhat disillusioned, Christian. He found another profession, married, and was raising a family when our missionaries found him.
He made a very superficial study of the doctrines of the Church and found them tolerable enough. The fundamentals of Christianity were visible. But he was most interested in programs and activities that would benefit his family.
It was after he was baptized that he made the discovery of his life. To his surprise he found, underlying the programs of the Church, a solid foundation of doctrine. He had no idea of the depth and breadth and height of our theology. When once he moved from interest in the programs to a study of the gospel of Jesus Christ, he found answers which explained to his full satisfaction the deep questions that had left him unable to accept ordination as a clergyman.
One doctrine was completely new to him. Although he was a student of the Bible, he had not found it there until he read the other revelations. Then the Bible was clear to him and he understood.
The doctrine is so logical, so reasonable, and explains so many things, that it is a wonder that the Christian world rejected it. It is so essential a part of the equation of life that, left out, life just cannot add up, it remains a mystery.
The doctrine is simply this: life did not begin with mortal birth. We lived in spirit form before we entered mortality. We are spiritually the children of God.
This doctrine of premortal life was known to ancient Christians. For nearly five hundred years the doctrine was taught, but it was then rejected as a heresy by a clergy that had slipped into the Dark Ages of apostasy.
Once they rejected this doctrine, the doctrine of premortal life, and the doctrine of redemption for the dead, they could never unravel the mystery of life. They became like a man trying to assemble a strand of pearls on a string that was too short. There is no way they can put them all together.
Why is it so strange a thought that we lived as spirits before entering mortality? Christian doctrine proclaims the Resurrection, meaning that we will live after mortal death. If we live beyond death, why should it be strange that we lived before birth?
The Christian world in general accepts the idea that our condition in the Resurrection will be determined by our actions in this life. Why can they not believe that some circumstances in this life were determined by our actions before coming into mortality?
The scriptures teach this doctrine, the doctrine of premortal life. For His own reasons, the Lord provides answers to some questions, with pieces placed here and there throughout the scriptures. We are to find them; we are to earn them. In that way sacred things are hidden from the insincere.
Of the many verses revealing this doctrine, I will quote two short phrases from the testimony of John in the ninety-third section of the Doctrine and Covenants. The first, speaking of Christ, says plainly, “He was in the beginning, before the world was.” (D&C 93:7.)
And the other, referring to us, says with equal clarity, “Ye were also in the beginning with the Father.” (D&C 93:23.)
Essential facts about our premortal life have been revealed. Although they are sketchy, they unravel the mystery of life.
When we comprehend the doctrine of premortal life, we know that we are the children of God, that we lived with him in spirit form before entering mortality.
We know that this life is a test, that life did not begin with birth, nor will it end with death.
Then life begins to make sense, with meaning and purpose even in all of the chaotic mischief that mankind creates for itself.
Imagine that you are attending a football game. The teams seem evenly matched. One team has been trained to follow the rules; the other, to do just the opposite. They are committed to cheat and disobey every rule of sportsmanlike conduct.
While the game ends in a tie, it is determined that it must continue until one side wins decisively.
Soon the field is a quagmire.
Players on both sides are being ground into the mud. The cheating of the opposing team turns to brutality.
Players are carried off the field. Some have been injured critically; others, it is whispered, fatally. It ceases to be a game and becomes a battle.
You become very frustrated and upset. “Why let this go on? Neither team can win. It must be stopped.”
Imagine that you confront the sponsor of the game and demand that he stop this useless, futile battle. You say it is senseless and without purpose. Has he no regard at all for the players?
He calmly replies that he will not call the game. You are mistaken. There is a great purpose in it. You have not understood.
He tells you that this is not a spectator sport—it is for the participants. It is for their sake that he permits the game to continue. Great benefit may come to them because of the challenges they face.
He points to players sitting on the bench, suited up, eager to enter the game. “When each one of them has been in, when each has met the day for which he has prepared so long and trained so hard, then, and only then, will I call the game.”
Until then, it may not matter which team seems to be ahead. The present score is really not crucial. There are games within games, you know. Whatever is happening to the team, each player will have his day.
Those players on the team that keeps the rules will not be eternally disadvantaged by the appearance that their team somehow always seems to be losing.
In the field of destiny, no team or player will be eternally disadvantaged because they keep the rules. They may be cornered or misused, even defeated for a time. But individual players on that team, regardless of what appears on the scoreboard, may already be victorious.
Each player will have a test sufficient to his needs; how each responds is the test.
When the game is finally over, you and they will see purpose in it all, may even express gratitude for having been on the field during the darkest part of the contest.
I do not think the Lord is quite so hopeless about what’s going on in the world as we are. He could put a stop to all of it any moment. But He will not! Not until every player has a chance to meet the test for which we were preparing before the world was, before we came into mortality.
The same testing in troubled times can have quite opposite effects on individuals. Three verses from the Book of Mormon, which is another testament of Christ, teach us that “they had wars, and bloodsheds, and famine, and affliction, for the space of many years.
“And there had been murders, and contentions, and dissensions, and all manner of iniquity among the people of Nephi; nevertheless for the righteous’ sake, yea, because of the prayers of the righteous, they were spared.
“But behold, because of the exceedingly great length of the war between the Nephites and the Lamanites many had become hardened, because of the exceedingly great length of the war; and many were softened because of their afflictions, insomuch that they did humble themselves before God, even in the depth of humility.” (Alma 62:39–41; italics added.)
Surely you know some whose lives have been filled with adversity who have been mellowed and strengthened and refined by it, while others have come away from the same test bitter and blistered and unhappy.
There is no way to make sense out of life without a knowledge of the doctrine of premortal life.
The idea that mortal birth is the beginning is preposterous. There is no way to explain life if you believe that.
The notion that life ends with mortal death is ridiculous. There is no way to face life if you believe that.
When we understand the doctrine of premortal life, then things fit together and make sense. We then know that little boys and little girls are not monkeys, nor are their parents, nor were theirs, to the very beginning generation.
We are the children of God, created in his image.
Our child-parent relationship to God is clear.
The purpose for the creation of this earth is clear.
The testing that comes in mortality is clear.
The need for a redeemer is clear.
When we do understand that principle of the gospel, we see a Heavenly Father and a Son; we see an atonement and a redemption.
We understand why ordinances and covenants are necessary.
We understand the necessity for baptism by immersion for the remission of sins. We understand why we renew that covenant by partaking of the sacrament.
I have but touched upon the doctrine of premortal life. We cannot, in these brief conference talks, do more than that. Oh, if we but had a day, or even an hour, to speak of it.
I assure you there is, underlying the programs and activities of this church, a depth and breadth and height of doctrine that answers the questions of life.
When one knows the gospel of Jesus Christ, there is cause to rejoice. The words joy and rejoice appear through the scriptures repetitively. Latter-day Saints are happy people. When one knows the doctrine, parenthood becomes a sacred obligation, the begetting of life a sacred privilege. Abortion would be unthinkable. No one would think of suicide. And all the frailties and problems of men would fade away.
We have cause to rejoice and we do rejoice, even celebrate.
“The glory of God is intelligence, or, in other words, light and truth.” (D&C 93:36.)